善事和功德的区别—白话讲解佛法
2009-02-10
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"ZH-CN">大家都知道
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"ZH-CN">善有善报恶有恶报“
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"ZH-CN">这句话
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"ZH-CN">其实这句话从佛法的角度来看也是正确的.
"ZH-CN" lang="ZH-CN" xml:lang=
"ZH-CN">善事善念指的是好的想法好的行为,
"ZH-CN" lang="ZH-CN" xml:lang=
"ZH-CN">凡是善事善念都会被记录在案
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"ZH-CN">并且会在适当的时机得到善报
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"ZH-CN">同样恶念恶行也会记录并给于惩罚,
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"ZH-CN">报应不爽
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"ZH-CN">只是善事善念所带来的善报不能抵消恶念恶行所惹来的恶报,
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"ZH-CN">也就是说
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"ZH-CN">当一个人作了很多善事
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"ZH-CN">但也作了一件很大的恶事
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"ZH-CN">那么他的善报会一样会得到
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"ZH-CN">而恶报也同样逃脱不了
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"ZH-CN">这就是为什么有的人大家公认是个好人,
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"ZH-CN">但去世后却在地狱里受苦
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"ZH-CN">功德是佛法中非常强调的一个因素,
"ZH-CN" lang="ZH-CN" xml:lang=
"ZH-CN">什么是功德
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"ZH-CN" xml:lang="ZH-CN">它有什么用
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"ZH-CN">其实功德就是善事善念
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"ZH-CN">但是必须在菩萨面前许愿发心过的善事善念才是功德.
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"ZH-CN">平时我们的善事善念
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"ZH-CN">如果没有在菩萨面前许过愿发过心,
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"ZH-CN">无论是自发的还是受佛法的影响,
"ZH-CN" lang="ZH-CN" xml:lang=
"ZH-CN">它就停留在自我表现的一个层次上.
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"ZH-CN">举个例子
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"ZH-CN" xml:lang="ZH-CN">一个人吃素
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"ZH-CN" xml:lang="ZH-CN">吃了好多年
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"ZH-CN">但从没在菩萨面前发心许愿
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"ZH-CN">那么即使十年吃全口素
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"ZH-CN">也只能是个人爱好.
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"ZH-CN">所以要在菩萨面前发心行善
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"ZH-CN">乐善好施帮助别人之类要发心
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"ZH-CN">连行孝父母友爱兄弟姐妹都要发心.
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"ZH-CN">但在庙宇观音堂等供养菩萨佛的地方,
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"ZH-CN">任何善事都是功德
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"ZH-CN" xml:lang="ZH-CN">不需另外发心了
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"ZH-CN">这就象我们的文件要经过
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"ZH-CN">签字才能在法律上生效一样
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"ZH-CN">善事善念只有在菩萨的见证下才可以转成功德.
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"ZH-CN">而功德有什么用呢
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"ZH-CN">大家都知道业障或孽障的危害
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"ZH-CN">它们就象程序中的病毒一样潜伏在人的
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"ZH-CN">阿赖耶识
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"ZH-CN">时间一到激化成灵性开始对人进行作用,
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"ZH-CN">这也是为什么有的人突然之间从非常健康到病危抢救,
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"ZH-CN">或意外事故
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"ZH-CN" xml:lang="ZH-CN">或人的劫
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"ZH-CN">甚至有的人孽障太深则一生不顺,
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"ZH-CN">面色阴暗
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"ZH-CN" xml:lang="ZH-CN">怨天尤人
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"ZH-CN">而今生行恶或杀生,
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"ZH-CN">如果还有福报没完
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"ZH-CN">那么恶业也会变成孽障存入
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"ZH-CN">阿赖耶识
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"ZH-CN">阿赖耶识是八识中之第八识，又名“
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"ZH-CN">阿梨耶识
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xmllang="ZH-CN" lang="ZH-CN" xml:lang=
"ZH-CN">，是根本识
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"ZH-CN">阿赖耶识中藏有无数的种子，可以引发人的善恶行为（主要指思维活动）.
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"ZH-CN">孽障藏在
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xmllang="ZH-CN" lang="ZH-CN" xml:lang=
"ZH-CN">此处
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"ZH-CN">只有功德可以进入并抵消孽障
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"ZH-CN">从而达到清理孽障的效果
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"ZH-CN">这就是
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"ZH-CN">身是菩提树，心如明镜台，时时勤拂拭，勿使惹尘埃”,要靠功德拂去心上的尘埃.
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"ZH-CN">所以功德的一个重要功能就是消除抵消孽障,
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"ZH-CN">修佛修心者首要任务.
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xml:lang="ZH-CN">只有孽障消除了
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xml:lang="ZH-CN">心才清净
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xml:lang="ZH-CN">智慧才开
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xml:lang="ZH-CN">才有悟的可能性
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